Trump Approval Watch

I am not normally obsessed with presidential approval ratings. But since the election of Donald Trump as President I have been thinking a lot about the relationship between approval and governing. A popular President can use it as leverage, think post-9/11 George W. Bush. An unpopular President that is also incompetent, like our current Commander-in-Chief, may have trouble making policy even with a friendly Congress.

Trump was never popular to begin with. As it was said ad nauseam during the 2016 campaign both Trump and Hillary Clinton were the most unpopular candidates for President ever (since public opinion started tracking such a thing). It is not surprising that now that he’s President he has enjoyed no honeymoon period, just breaking even at 45% of both approval and disapproval in the first Gallup poll measuring his ratings. That is the lowest among the Presidents since 1969.

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Source: Gallup

Barack Obama, the only one of the last four President who won a majority of the vote had the approval of two-thirds of the country in his first Gallup appearance in 2009. His predecessor George W. Bush had the approval of nearly 60% of the country in 2001 even though (like Trump) he didn’t win the popular vote and (unlike Trump) his Electoral College victory was handed to him by the Supreme Court. Even Bill Clinton in 1993 had 58% approval following an election that he won by a plurality in a 3-way popular vote.

Before Trump the least popular presidents were Ronald Reagan in 1981 and George H.W. Bush in 1989. Both had 51% approval, 6 percentage points higher than Trump’s. Unlike Trump these two Presidents were not unpopular. In fact, none of the Presidents who preceded Trump in the Oval Office were unpopular.

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Source: Gallup

On average, all elected Presidents since Nixon had majority approval (58%). This ranged from 51% (Reagan and Bush I) to 67% (Obama). The average disapproval for Trump’s last 7 predecessors was 13%. Disapproval ranged from 5% (Nixon) to 25% (Bush II).

Trump’s first approval was 24% lower than the average recently sworn-in President. His disapproval was nearly 4 times higher than the average President since 1969 and nearly twice than George W. Bush, his most unpopular predecessor.

That leaves us with one additional number: those who did not have an opinion. Since 1969 nearly 3-in-10 Americans have not expressed an opinion of the new President. It makes sense, these polls are often taken in the first couple of weeks of an administration. Many people without strong opinions may want to wait and see how the new Commander-in-Chief does. In other words, the honeymoon period is a combination of positive opinion (approval), and willingness to cut some slack (no opinion). Even the last 3 Presidents in a more polarized environment have averaged 20% no opinion. Trump’s margin of error is much smaller. Only 10% of Americans did not have an opinion of him.

While approval ratings may rise and fall as Presidents get in trouble or out of it, as they accomplish goals or botch them, they start with a lot of leeway. Trump’s first numbers suggest that the vast majority of Americans have an opinion formed of him and what he’s going to do while in office.

As I write this Trump’s approval stands at 41% while his disapproval has increased to 53%. Right now 94% of the country has an opinion of his performance and it is not a good one. With executive orders, a friendly Congress, and his sheer incompetence he can still inflict a lot of damage. But he’s vulnerable even if he thinks the normal rules of engagement do not apply to him.

The Republican Party as of now stands united but as Trump increasingly becomes a liability we will witness more Republicans willing to break with him. Maybe not on their sweet tax cuts, but on issues that they don’t care much about but now feel bound to follow out fear of igniting the wrath of the President’s base. You will see the seams starting to fall apart in the Senate.

Senators have different electoral incentives since they have staggered terms. The first Republican Senators smelling blood on the Michael Flynn saga do not face election next year.

With a Democratic base energized in these first weeks and a bumbling President, expect a few more to start opposing in the longer term if the bad ratings continue. House Republicans will be harder to move, they have safe districts. Expect the few vulnerable ones to start considering their exit strategies.

Of course, it is possible for Trump to improve or have other external events to have people outside his base rallying in his favor. One potential event that has been suggested is a terrorist attack. George W. Bush initially became widely popular  after the 9/11/2001 attacks. But Donald Trump is not George W. Bush. The younger Bush was more charismatic than our current President. Also, Bush used the attacks to try to unify the country (in his own way). Trump is incapable of doing that, he will use the opportunity to tweet an “I told you so” message.

I think it will be very hard for Trump to gain net positive approval ratings. He’s certainly way over his head, most people dislike him, and once Republicans see that he’s more a distraction than an asset, opposition will line up within the GOP. I think he is incapable of uniting the country in case of a tragedy or a war. The latter will more likely be seen with the suspicion that Bush II never received. Finally, I think that when his approval ratings among the voters of his own party (currently at 88%) start dropping and hopefully reach and surpass the Nixon line (50% was his Republican approval at his lowest point), he will get a primary challenge. While his policies matter, his approvals (or lack of) will be of great help in his downfall.

Edit 2/15/2017 to fix a mention of GWB approval rating.

The Nones are an Important Super Tuesday Bloc

Last week Public Religion Research Institute published a short report on the religious affiliation of self-identified Democrats and Republicans in states with contests on Super Tuesday (tomorrow).

It is not surprising that the nonreligious comprise a larger portion of the Democratic Party coalition than the Republican’s. According to the data collected for the American Values Atlas, more than 1-in-5 (22 percent) Democrats are nones, but only 1-in-10 Republicans are.

In three states the nones comprise at least 3-in-10 Democrats: Colorado (34 percent), Massachusetts (31 percent), and Minnesota (30 percent). Among Republicans, Alaska has the highest rate of nones in their coalition. One-in-five (20 percent) of Alaska Republicans are nonreligious.

Considering that the PRRI analysis divides the party coalitions in large racial and religious groupings, it is fair to assume that in most of these states the nones represent the largest segment of the Democratic Party.

Unfortunately, contrary to most of those racial/ethnic/religious groups, the nones are not as well organized politically. We do not have a well-organized secular left even though the nones have been consistent supporters of Democratic candidates for nearly 4 decades and were an important part of Barack Obama’s coalition. But until we take party politics seriously, we will not be more than a vote taken for granted but not actively mobilized. The time is due for a powerful and strong Secular Left to serve as an antidote to the damage the Religious Right has done to this country.

Photo Credit: Bernie Sanders and Hillary Clinton facing off in the Democratic debate at St. Anselm College, December 19 2015; Ida Mae Astute ABC News via Flickr.

Our “Cross” to bear

Some years ago my wife and I were on our way to pick up our car in the parking lot of the hotel we were staying to have dinner. As we hop in the elevator a white man who looked like he had just ran a marathon approaches us after listening us speaking in Spanish and asks us (in Spanish) to take a look at his sneakers. He wanted to show us that his sneakers were autographed by George Lopez, whom he had seen in the street after the marathon, and wanted to share his excitement with this Latino couple who surely were also fans of his. My “meh” reaction along with  my wife’s “George who?” quickly made him realize that not all Latinos are fans of or know who is George Lopez.

I thought of that story while I was reading the reactions of a potential Ted Cruz (and to a lesser extent, Marco Rubio) run as the Republican candidate for President of the United States. With no Latinos in the race for the Democratic nomination, the possibility that the first Latino candidate for President (and potential first Latino U.S. President) will be a Republican has reignited the debate of who counts as a Latino. (For a good read of various arguments check this series of tweets from the National Institute for Latino Policy)

Technically, the fact that Senator Cruz does not hide his Cuba-born father away or changed his name to “Cruise” or “Cross” or started using his white, Delaware-born mother’s name to hide his Cuban roots should make him part of the Latino family. Rafael Cruz, Ted’s father is the equivalent of our crazy uncle and that makes Ted our crazy cousin.

It is true that Ted Cruz’s policy positions stand against what most Latinos stand for. But, whether politically or culturally, it is hard to find an “ideal” way of being a Latino. This is the case of those of us who are non-religious and who have to have to withstand the assumption that being a Christian, particularly a Catholic one, is the right way of being Latino. As an atheist Latino I reject the notion that one must possess a particular set of characteristics to be able to call oneself a Latino. (In fact, my dissertation is partially an effort to reconcile the cultural and social aspects of Latino identity into coherent political ideologies).

Sen. Cruz may not represent the interests or the preferences of most Latinos, but he represents a darker side of our collective DNA. He represents the nasty authoritarianism that has produced countless dictatorships in Latin America. He represents the Latin American elites who side with the powerful and colonial powers to exploit the poor and weak. He represents a dominionist brand of Christianity that has been exported from the U.S. around the world (including Latin America), spreading hatred and a jingoistic Americanism.

All these things have been in our midst for a long time: in every dictator and every colonial stooge that has placed the interests of multinational corporations and the war machine over those of their own. Ted Cruz is the culmination of that legacy, and if he becomes the biggest Latino “first” (as a Presidential candidate or as …shudder… President) this will be our “cross” to bear. Just like all Latinos are not George Lopez groupies, not all Latinos are working-class progressives. After all, homogeneity has never been our strongest suit.

Photo: Ted Cruz speaking at Values Voter Summit in Washington D.C. on October 7, 2011.(Source: Gage Skidmore [Wikimedia Commons])

Why Candidates Ignore Secular Voters

Susan Jacoby published an op-ed in the New York Times on Sunday titled “Sick and Tired of ‘God Bless America’” where she bemoans the fact that despite being a fast-growing demographic, we the secular still get no respect from politicians. In the piece she asks a question that, well, she doesn’t answer:

The question is not why nonreligious Americans vote for these candidates [who pay lip service to religion] — there is no one on the ballot who full-throatedly endorses nonreligious humanism — but why candidates themselves ignore the growing group of secular voters.

I think I have three answers to the question why candidates ignore secular voters. The first one deals with the strength of secular identity, the second with the intersectional identities of many in the movement, the third is the lack of sophisticated political thinking in the secular community and its organizations.

Although the secular population keeps growing, as Jacoby rightly points out, it seems that most nonreligious Americans do not care much about religion. In other words, among those who identify as nonreligious, being secular is not a very important aspect of their lives. A bit of public opinion polling can help illustrate this point.

In 2012 Public Religion Research Institute, my former employer, released its annual American Values Survey. The 2012 AVS focused on religious change, with an emphasis on Catholics and the unaffiliated (or nones). One of the questions, which is more or less standard in religion studies, is asking the importance of one’s religious identity in our life. The AVS found three different types of religious nones: atheists/agnostics, secular, and a category called “unattached believers.” The latter tend to give more importance to being religious in their life, as 57 percent report that their religious identity is “the most” or “very” important. Among those who identified as secular only 12 percent said this identity is very important.

Self-identified atheists and agnostics are supposed to be the most active in terms of secular identity politics. These are the ones more likely to belong to secular organizations but only 13 percent say that this identity is very important. It is possible that many of these people are very active politically, but their secularism (as an identity) is not political. It is more of a personal choice, like being vegetarian.

It could also be the case, that many secular Americans have intersectional politics. This may be the case with younger cohorts, particularly women and people of color. I participated in the Secular Social Justice Conference earlier this month where I met many secular activists of color who are doing the tough balancing act of being openly secular and working for social justice on issues that are way beyond the sphere of church-state relations. These are people changing what we think of secularism and politics: moving beyond policing Ten Commandments monuments and opening prayers into making the world a better place. In other words, they are practicing their humanism.

But many secular people do not feel they have to bring their secular identity to the fore when doing social justice work. Many are working in political or social justice causes but their secular identity is superseded politically by other identity or identities. They are active politically, they have candidates listening to them, but they are focusing on other issues like when I was working on campaigns with Latino voters.

Finally, the secular movement is in its political infancy. The Religious Right has a 4-decade head start on us. They became a force in American politics not waiting for politicians to listen to them and whining when they don’t. They organized and used the power of their organizations to build an amazing infrastructure of think tanks, political training, and legal work.

They made politicians realize they matter. They didn’t sit around waiting for them to show up. If you do that, you will be irrelevant regardless of how large your presumed constituency is. Politicians don’t do outreach, they look for votes, sure-fire votes. The organizing is ours to do. So far our secular organizations have failed us in that regard. They have not shown the leadership required in the political arena.

There are some exceptions. Jacoby mentions the work of the Center for Inquiry’s Office of Public Policy, especially Michael De Dora. He is a great ambassador for politics, but the OPP’s work is primarily lobbying. Also, she calls CFI a think tank, and as much as I like the organization, I don’t think we have real think tanks in the secular world. I know think tanks, having worked for some or other sort for a decade and a half, the secular world is not even close to have the sort of think tank we need. Something like the Heritage Foundation…without the crazy stuff…is more akin to what we need.

There may be other reasons why we are not as strong politically as we should be. These are my three cents. But one thing is clear to me: it is ironic that a movement built on science and reason is waiting for miracles to happen.

Photo: President Obama at the National Prayer Breakfast (Wikimedia Commons)