La Experiencia de Benito Juárez #2(22): Demócratas, valores familiares, y Charlottesville. In our second Spanish-language episode we discuss the Democrats’ “Better Deal,” a progressive call to appropriate the phrase “family values,” we close with a discussion of confederate monuments after Charlottesville.
In The Thick #78: It’s not Activism, it’s Journalism. María Hinojosa and Julio Ricardo Varela talk with MSNBC’s Joy Reid and she has the best advice for dealing with Trump supporters in the media.
En nuestro segundo episodio Juhem y Luciano discuten varios temas. El primer segmento se enfoca en la estrategia de los líderes del partido Demócrata para ganar las elecciones del 2018. El segundo segmento trata de apropiación del término “valores familiares” para el uso de la población no religiosa. El programa cierra con una discusión de los eventos en Charlottesville el mes pasado.
Among the many findings of the latest PRRI report on religion in America, my favorite is the growing number of women with no religious affiliation. In their new report, PRRI reports that 45 percent of women are nones. This is up 4 percentage points from what the Pew Religious Landscape Survey found a decade ago. An increase of 4 percentage points may not sound like much. But if we look at it in terms of real population numbers the impact of this increase becomes apparent.
The nones growing faster than the general population.
Between 2007 and 2016 the adult population in the USA went from 227.2 million to 249.5 million, a 10 percent overall growth in a little less than a decade. However, the secular population increased from 16 percent of the adult population (or roughly 36.4 million people) to 24 percent (or 59.9 million). In other words, the nones increased by 64 percent (basically, 6.5 times faster than the adult population).
More than half of “new nones” are women.
There is still a gender imbalance in the none population, but in the last decade women left religion at similar rates. In 2007 14.9 million women identified as nones (41 percent of all nones). If we extrapolate the PRRI numbers, a total of nearly 27 million women have now no religious affiliation. That indicates a growth of 81 percent in the number of women with no religious affiliation. The 12.1 million women who have joined the ranks of the nones represent 51 percent of the 23.5 million new nones in the last decade.
Making the world safer for secular women
The Pew and PRRI data don’t have much to say about why people, and especially women, are leaving religion. But those of us who have done so and who know many people who have abandoned the religion they were raised in and became atheists, agnostics and other types of nones have an idea of what’s going on. In a world where women are a major part of the labor force, where there’s a political party dedicated full-time to send women back to the home…and that said party is controlled by the most reactionary religious elements of the country, it should not be surprising that women have decided that religion isn’t for them. That doesn’t mean that secularism is more welcoming. Despite of their love for pointing out religious misogyny, many so-called atheist and secular leaders are very good at dissing the views of secular women. The data may show that religion is losing its grip on many in the United States, but unless we have institutions that are truly inclusive, organized secularism will continue to be a boys club.
PRRI released yesterday a new ginormous poll of religious identification in the United States. At 101,000-ish cases the largest this century and its scope is so large that it is really unprecedented. Of course, I am interested in what it says about the religious nones. And I may say, many things are good news.
Take, for example, this pretty line chart tracing the growth of the nones back 40 years. Up to the 1990s, roughly 1-in-10 Americans were non religious. Then, by the 2000s the population started growing and was famously captured and highlighted by the 2008 American Religious Identification Survey nearly a decade ago. Back then people considered that 15 percent of Americans being non religious was a pretty big deal. In the crazy days following the release of the 2008 ARIS those of us in that team did a lot of media. My friend Ryan Cragun did an interview (I can’t recall where) predicting that the nones soon will be 25 percent of the country. I thought that was optimistic, time has proved me wrong.
Today, about one-quarter of Americans are religious nones. What does that mean for the country and its future? I don’t really know, but I will explore several questions regarding the growth of the nones in the next few posts using the PRRI report. I will explore the demographics of the nones, the politics of the nones, and likely engage with some of the pieces that have been, are being, and will be written about this report.
I suspect that this stems from the prevalence of deeply entrenched pro-religious norms. Even in places that are currently quite overtly secular, people still seem to intuitively hold on to the believe that religion is a moral safeguard.
-Will Gervais, PhD
The scope of the study was international and according to the write up in The Guardian "Only in Finland and New Zealand … did the experiment not yield conclusive evidence of anti-atheist prejudice…"
From an American perspective this finding doesn't surprise me. I've met plenty of atheists who sort of believe that most religious leaders are closet atheists conning people out of their money. That kind of thinking reached fever pitch this year when Michael Shermer gloated about [white] evangelicals getting duped by immoral atheist Trump (I write why I think he's wrong here).
Some other circumstantial evidence comes from PRRI's 2013 American Values Survey. They found that the nones reported a score of 77 (out of 100) in a cold-warm scale. But that number dropped to 71 for atheists. Sample size limitations don't allow for an analysis of Atheists' responses.
Progress Never Just Happens— We Must Always Fight For It (Sara Pevar, The Establishment) A good reminder that all the progress that we have achieved wasn't the result of some magical decision by people to finally stop being jerks. It happens because some people cared and fought for it.
This week Luciano and I discuss the recently decided SCOTUS case Trinity Lutheran v. Comer. We debate the merits of the case, discuss the nuanced differences in opinion between justices, and wonder what's next in church-state jurisprudence with Utica College political science professor Daniel Tagliarina.
Democrats Are Trying to Win the 2018 Midterms in All the Wrong Ways (Steve Phillips The Nation) White working class obsession among Democratic Party leaders has not reached its peak yet. Phillips shows why they are wrong about the strategy to bring back WWC voters, when they need to make sure the working class voters they do have (and who are not white) don't stay home come election time.
You Keep Using That Word… (Sincere Kirabo The Humanist) A very meta piece in which he reviews James Croft's review of Anthony Pinn's latest book. All are an excellent read about how humanism can become the greatest force of good in American politics. My words, not theirs.
Ben Franklin's World #144: "Robert Parkinson, The Common Cause: Creating Race and Nation in the American Revolution" Amazing interview of a new book on how colonists in the original 13 used media to create a distinct American identity, one that was defined as exclusively white.
Latino USA #1730: "The Stolen Child" Very powerful episode about the consequences of authoritarianism with a story on the case of one of the children of the disappeared during the Argentinian Dirty War.
The Weeds: "A deep dive on basic income" I've been thinking about basic income as a policy for a while and this long-ish episode gives a good primer on Dylan Matthews very long Vox article on the subject.
In the Thick #72: Will the Real Democrats Please Stand Up?: If you liked our Benito Juárez z Experience episode 13 about Democrats in the age of Trump, you will like this discussion.
La Voz del Centro #752: "El concepto de americanización en las primeras tres décadas del Siglo XX" [In SPANISH] Historical discussion about how the U.S. government and civil society organizations shaped the policy of forcing Puerto Rican's to become "Americans" in the aftermath of the 1898 invasion.
A new Gallup Poll finds that confidence in the police is returning to its historical average, something that does not bode well for any type of reform of police practices. According to Gallup:
Confidence in police … dropped to a record-tying low of 52% in June 2015, as the Black Lives Matter movement gained national attention with a series of protests against police shootings of unarmed blacks in New York City; Ferguson, Missouri; and North Charleston, South Carolina. (Emphasis mine)
Two years ago confidence dropped as some people started realizing that maybe, just maybe police forces should be held to some sort of accountability. But not anymore. After Trump’s victory and the confirmation of former Alabama Senator Jeff Sessions as Attorney General in the new administration has restored the confidence in the police among certain types. You know the types. Gallup gives a snapshot of who they are.
Confidence among Republicans and Republican leaners, whites, conservatives and those aged 55 or older has been stable or has increased slightly.
That’s not the case among young people, particularly those who are people of color as this table published by Gallup shows.
Confidence among conservatives has increased since 2015. Basically when confidence was dropping nationally because the reports of abuse were being documented in film, conservatives decided that shooting unarmed black people is what police should be doing.
Gallup further reports that in the June 2017 survey they base most of their analysis on, conservative confidence in the police is 73 percent, the highest it has been since 2000. Not surprisingly, an era where mass incarceration and abuse was reaching its apex and the type of policies that AG Sessions wants to return to. Since the only institutions conservatives have more confidence on are the military and businesses, we can be pretty confident that they are pretty cool with fascism as well.